
John Pilger’s ‘Hidden Agendas ‘the last voice’ provides an insight into an industry tarnished by market demands and corrupted by “power, censorship and propaganda”. Pilger discusses the deterioration of media ethics, and the traditional means of journalism through media monopolisation and deskilling of reporters. Citing references and examples from all facets of the media, be it radio, television or newsprint, Pilger considers whether journalism is still a noble cause, or whether we are in danger of surrendering our press freedom, and thus our pursuit of exposing the truth.
Pilger begins by scrutinizing the broadcast media, describing the stronghold that global media corporations have over most of the World’s media sources. “The biggest and richest are swallowing not just the minnows… but most of the world’s media: news, current affairs, and documentaries, our primary sources of information.” Highlighting Rupert Murdoch as one of the prime examples, Pilger emphasises the domination in broadcasting networks, an imbalance which inevitably leads to propaganda and subjective reporting. “The digital age of television belongs to Murdoch and his friends… they are Mafia godfathers, dividing turf.”
The author looks at a number of ways in which the media monopoly has affected its news output. In China, where media censorship is strict and regimented, Murdoch removed BBC World Service from his Asian satellite in a move to “appease the regime”. In addition, he offered Chinese authorities technology to edit television programmes before they were broadcast, and launched an internet service that censored politics for its online audience. Pilger concludes, ““In 1997, Murdoch launched his ‘Chinabyte’ internet service in English. Politics will be censored; the Chinese users’ view of the West will be the Murdoch view.”
However, it is not only Murdoch and co. who are guilty of such malpractice, manipulation of news is a growing habit afflicting many of the World’s most influential media outlets. Pilger highlights a once proud ITN service “consumed by market bureaucracy” and the BBC “handicapped by profiteering competitors” and subsequently desperate to retain audiences. He explains, ““In order to compete, the BBC is becoming the worldwide commercial operation it was never meant to be… The ‘Nine ‘o’ clock News’ called off a reporter’s assignment to China investigating sweatshops… as the BBC has growing trade with China, selling language courses, books and successful programmes.” The BBC’s actions echo Murdoch’s concurrence of the Chinese regime, and with the very same motive - to generate profits. According to Pilger, the policy of penalising those “who stray too far from the mainstream” results in “dull, homogenous, and predictable output.”
Pilger takes opposition with this method of newsgathering, and argues that it goes against the basic duties of a journalist. “Journalists ought not to stand outside the closed doors of the powerful waiting to be lied to. They are not functionaries, and they should not be charlatans… they ought to be sceptical about the assumed and the acceptable. Their job is not to stand idly by but to speak for true witnesses of the terrible truth”.
The author argues that reporting should be objective and balanced, natural enemies to the authoritarianism that negates press freedom. In ‘Media ethics and self-regulation’, the author Chris Frost supports this assertion claiming, “Journalists should be sceptical about everyone, seeing them as neither good nor bad, but merely human. Clearly, we need to ask more questions.”
But as Pilger points out, with “ninety percent of all World news and current affairs now coming to us from fewer and more powerful agencies… One American, one British and the other French”, it’s becoming increasingly difficult to maintain the ethics of impartial news, a factor that is considered “ultimately crucial to a journalist’s work.” Conversely, Martin Bell, a former broadcaster and war reporter suggests that subjectivity in news is not necessarily a bad thing. He says, “Objectivity is detached and disinterested… subjective reporting is journalism that cares.”
While this could be construed as the case in some circumstances, more often than not subjective reporting succeeds only in spreading the journalist’s own values, a practice which leads to corruption, propaganda and the decline of a balanced review. Matthew Kieran reinforces this idea in ‘Media ethics’ using the coverage of the O.J Simpson trial as a prime example of the media promoting its own interests. “There were striking differences in coverage of the trial… mainstream media focussed upon his star status, black media focussed on tactical angles and the woman’s press made much of the allegations of wife-beating… it would seem that an event can afford a plurality of different reports depending on what proves to be most lucrative.”
In the 1960s, philosopher and communications theorist Marshall McLuhan predicted that the individualistic print culture would be replaced by “electronic interdependence”, whereby electronic media would replace visual culture. McLuhan claimed that humankind would move from individualism and fragmentation to a collective identity brought together by advanced communications, known as the ‘global village’.
Pilger disagrees with this notion stating, “Marshall McLuhan was wrong. In the 1960s the Canadian media intellectual predicted that modern information technologies would create a global village, breaking down barriers of language and distance, bringing people a form of wired socialism... instead technology has spun out of control and humans have become servo-mechanisms of the technological order, controlled by the few at the expense of many.” If McLuhan’s ‘global village’ means anything, it is the power of global media corporations and their antipathy to the concept of a medley of competing voices.
Pilger suggests that while “media technology has become a wondrous tool… which one can only envy and admire” it has also contributed to the downfall of newspaper journalism and its honourable traditions. In order to survive in harsher financial climates, newspapers have succumbed to ‘tabloidisation’, publishing increasingly sensational material at the cost of accuracy or quality. In ‘Media ethics’ Matthew Kieran says, “In 1995 newspaper accuracy accounted for 70% of PCC complaints… it’s widely agreed that there has been a move towards a more tabloid agenda in journalism…but what will be the cost to people’s lives and to journalism?” Kieran underlines the diminishing responsibility of the press in telling the truth, and questions the impact of this recklessness on the industry and society.
According to Richard Keeble in ‘Ethics for journalists’, reporters find themselves “constrained by so many factors – proprietors, fear, the law, time, organisational structures and visited interests.” The lack of funding and time has not only subdued the free press, but has also served to encourage the concept of a multi-skilled journalist, an individual who can deliver news across a series of platforms at minimal cost and time to the newspaper. Pilger says, “Today, isolation and depleting staff has bred a new kind of ‘multi-skilled’ journalist, who is not multi skilled at all…there is no time to investigate; lifting a phone and scanning cuttings files require no apprenticeship and little expense. Newspapers have become ‘viewspapers’, vehicles not of curiosity and inquiry but of narcissism.” The author considers that ‘multi-skilled’ journalists are in fact lacking the relevant training, bogged down in tedious tasks and shunning the role of the “investigative reporter… which is, after all, what all journalists should be”.
Pilger continues, highlighting how low-skilled reporters will negatively impact upon the news we engage with. “As ‘multi-skilling’ becomes doctrine, the deskilling of craft becomes the practise, with the untrained encouraged to believe that possession of a camcorder makes them a filmmaker and pointing it at nothing in particular produces an observational documentary.” He ascertains that a media format which promotes minimal costs and maximum profits will in turn produce “spontaneous, meaningless trash”.
This assertion is also held by Eric Alterman in ‘What liberal media?’ who claims, “Most reporters are ignorant about most things, which is rarely seen as a barrier to coverage. Ignorance is not the same thing as bias… journalists’ project out their own personal values.” Alterman warns that a lack of skills will not only lead to “ignorant reporting” but also to “subjective, self-absorbed media”.
The notion of a free, impartial press is blemished even further by the dependence on advertising and public relations material. Richard Keeble questions the effect of advertisers on news-output saying, “Advertisers are best seen as promoting the values of materialism and consumerism and in doing so are stifling the development of the free press.” On the other hand, Colin Sparks maintains in ‘Media in Britain’ that “Newspapers are first and foremost a business… they do not exist to report news, they exist to make money.” This ideology is rejected by Pilger who contends that newspapers should not be profit-driven, and instead should go to “uncomfortable places, follow leads and gather evidence… to hold the powerful to account.”
According the Nick Davies in ‘Flat Earth News’, “meaningful independent journalistic activity is the exception rather than the rule. We aren’t just talking about investigative journalism here, but the everyday practices of news judgement, fact-checking, balance, that are central to day-to-day journalism.” Davies calls modern-day journalism ‘churnalism’, describing the process as “junk journalism as break-neck speed”. Pilger warns that journalists “going through the motions” will have their “imagination pacified, not primed, and the numbing acceptance of injustice will be left unchallenged”.
The quality of investigative news is not helped by PR generated material, a source of mainstream propaganda which fills the majority of “lazy” newspapers. Publicist Max Clifford said “The function of PR is filling the role investigative reporters should fill, but no longer can because cost-cutting has hit journalism heavily”. Pilger provides evidence to support this claim, stating, ““According to the editor of PR Week, the amount of PR generated material in the media is ‘50% in every broadsheet newspaper section apart from sport. In the tabloid press, the figure would undoubtedly be higher” Pilger contends that PR provide “needless fodder” and the newspapers are utterly interdependent. PR usurping the role of independent journalism has ominous consequences on the industry. By ‘manufacturing consent’ on issues such as tax, welfare, race relations and expenditure, the press is providing a platform for political agendas and propaganda think-tanks.
In ‘Journalism: critical issues’ Stuart Allan emphasises the problems that the industry faces. “These are troubled times for journalism. One commentator after the next is declaring the conviction that it is in a state of crisis, even in danger of losing its place at the heart of democratic society… journalists are wondering aloud whether the fabric of a once proud profession is slowly becoming unravelled… by the relentless pull of populism, politics and profits on its rapidly fraying threads.” The author claims that journalism could lose its place in democracy, a conclusion that is shared by Pilger. He says “we are in danger of losing our freedom of press without even realising it”.
So what will the future hold for journalism? The once honourable tradition has succumbed to fraudulence and manipulation. Rather than continuing the struggle towards universal suffrage and democratic government, journalists have become “wolves in sheep’s clothing, simpering loyally as they suppress.” In ‘Ethical issues in the media’ Andrew Belsey argues that fault must lie with everybody involved. “Journalism is an honourable profession, though many of those who care for it have dishonoured it… governments have sought to censor it, owners have used it as a means of satisfying their quest for power and wealth, and consumers have done journalism no service by putting up with trivia and trash.”
Pilger urges journalists to share a moral courage to “clear away the ideological rubble that smothers independence of mind and leads to self-censorship.” He acknowledges the risk, but claims “In countries where the majority of humanity live, the efforts and sacrifice of journalists shame their quiescent colleagues… the Philippines has the freest press in Asia and one of the highest death rates of journalists in the World.”
Pilger argues that a new broadcasting act “requiring commitment to original, factual programmes” and the establishment of a “public body providing start-up funds for news sources independent of monopolisers” would begin to win the second battle for press freedom. For when there is no longer anyone speaking out, Pilger asks “Who will be the last voice?”